I.e. "common to all the people," occurs as a surname of Aphrodite, and that in a twofold sense, first describing her as the goddess of low sensual pleasures as Venus vulgivaga or popularis, in opposition to Aphrodite Urania, or the heavenly Aphrodite.1 She was represented at Elis by Scopas riding on a ram.2
The second sense is that of Aphrodite uniting all the inhabitants of a country into one social or political body. In this respect she was worshiped at Athens along with Peitho (persuasion), and her worship was said to have been instituted by Theseus at the time when he united the scattered townships into one great body of citizens.3 According to some authorities, it was Solon who erected the sanctuary of Aphrodite Pandemos, either because her image stood in the agora, or because the hetaerae had to pay the costs of its erection.4 The worship of Aphrodite Pandemos also occurs at Megalopolis in Arcadia,5 and at Thebes.6 A festival in honor of her is mentioned by Athenaeus.7 The sacrifices offered to her consisted of white goats.
- Lucian. Dialogues of the Courtesans, 7; comp. Xenophon. Symposium, 8.9.
- Scholiast on Sophocles' Oedipus Colonus, 101.
- Smith, William. (1870). Dictionary of Greek and Roman Biography and Mythology. London: Taylor, Walton, and Maberly.
- Theocritus. Epigrams, 13.
This article incorporates text from Dictionary of Greek and Roman Biography and Mythology (1870) by William Smith, which is in the public domain.